Stay Connected, A Letter From Marta & Mandy

Stay Connected, A Letter From Marta & Mandy

Dear BFCC Community, 

We do not give up lightly and usually our rule of thumb is  “For where two or three gather in my name, there am I with them.” Matthew 18:30.  

 In light of the ever-developing news of the coronavirus outbreak, we  began to adjust worship for this Sunday again yesterday morning, deciding that we would not print bulletins, use the hymnal, or have greeters in the Narthex.  We even planned to livestream the Sunday morning for those people that could not make it.   

 Then the news started to roll in.  We got messages from Rev. Sue Artt, our Conference Minister, with a statement from the  board of the Rocky Mountain Conference of the United Church of Christ: Here now, the unanimous statement of the Rocky Mountain Conference Board of Directors:

 Given the World Health Organization’s call for “urgent and aggressive action”, to help stem the spread of the COVID-19 virus, also known as corona, the RMC BOD encourages each congregation to take a proactive approach to prevention, and recommends that churches and associations – and particularly those in larger metropolitan areas – consider providing electronic worship services and/or postponing activities through the end of March.

 By 3pm on Thursday afternoon, public schools were canceling after school activities, colleges and universities were going to online schooling, federal government agencies working from home with no travel for thirty days and Broadway canceled all shows till mid-April. We continued to talk about the possibilities of not having worship in-person Sunday morning.  Mandy shared an analogy: when an ambulance is rushing to an emergency, we pull over. We take a few minutes out of our day in order to make way for the safety of our most vulnerable. This is what it means to cancel worship - we are to take pause and pull over to give space for those that are sick. 

 Thursday late afternoon, the Church Board met via a Zoom meeting to discuss the possibilities. We decided that we will cancel worship for Sunday, March 15 & Sunday, March 22, with March 30, pending. We will create and post a Worship Video and send it out via email, Facebook and post it on the Website.  The First Step Preschool will extend their Spring break and close the preschool beginning this Monday, March 16-March 30. 

 Financially, the church is doing well.  The majority of our pledges are coming in on time or ahead. This year, we had more pledging units than years passed. With faith and generous givers, the church will be okay.  The preschool is thriving and we believe these weeks will only be a small bump in our journey. 

 I am thrilled to announce that our church PayPal account is up and running on our church website. Simply scroll to the bottom of the page and press the donate button. We have also created a church Venmo account.  Simply download the Venmo App on your smartphone and search the church. You will recognize our logo! These are two easy ways to give your financial offering each week - especially if you did not pledge. We will see our biggest loss in plate offerings as people suspend their church visiting this Spring.  In the church, we learn to give our money, our family time, our care, our love, our resources, and our attentiveness to each other. We keep eachother from falling, from going hungry, from losing our dignity. Our hope is to continue this important and faithful practice each week even when we gather in Spirit from the comfort and safety of our homes. 

 This is an uneasy time for most of us.  We are all creatures of habit and our daily routines will need to be adjusted. We are also aware that there are people that will suffer losses because jobs will be affected.  Let us know if we can help you through a small Pastor’s Discretionary Fund.  

 For the next few Sundays, we will create a Worship Video. We have never done this before but I suspect it will be about twenty minutes long.  We will send it out via email and put it on our website and Facebook page. This is our attempt to provide some Spiritual nourishment, religious practices, ritual and prayer. And, though we will all be watching it individually from our homes, we will be connected through the same practice and worship leaders. In addition, we share a link to a blog post on children and the coronavirus.  https://buildfaith.org/coronavirus-anxiety-children-and-the-church/?fbclid=IwAR1_LKqbCSjbun-P_gDQctMZ7c4BnScGkOA-TuRsNRBstk0jOdIoos8ivL8

 Marta and Mandy will be available during this time. If you have questions or concerns, or just need someone to pray with, please give one of us a call. (Marta -719-306-4037 , Mandy - 719.360.8646) Especially during this challenging time, we need to take care of each other. Please let us know what we can do for you. 

 

With love and deep gratitude, 

Marta & Mandy

 

coronavirus disease 2019 (COVID-19)

coronavirus disease 2019 (COVID-19)

For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Romans 8:38-39

March 11, 2020

Dear Black Forest Community Church:

Yesterday afternoon we were in an online Zoom conversation with 40+ ministers in the Rocky Mountain Conference discussing the recent outbreak of Coronavirus. Mandy and I shared some thoughts throughout the meeting.  We’ve formulated some initial responses for our community in the Forest. 

We will be communicating regularly throughout the next few weeks and months, but here are some of our initial thoughts. 

  • At this point, we will not cancel Worship service on Sunday morning or Choir rehearsal on Wednesday evening.  We also want you to know that both of these gatherings are optional. We want each of you to have personal agency throughout this time.  We are currently working on ways to Livestream the worship service for viewing at home and ways to provide your gifts and offering from your smartphone. 

  • You can access Sunday sermons at: https://www.blackforestcommunitychurch.org/vbs

  • We will follow the school district for any closing. If they close, we will close on Sunday. Keep your eyes peeled.  

  • If the percentage of positive cases goes up in our region, we will defer to the health department for recommendations on closing as well. 

  • We discourage personal travel to a level-3 country or state. If a person travels to a level-3 (over-seas) country or state, then we ask them to self-quarantine for a period of 14 days

  • If a person has any signs of symptoms, (fever, cough and shortness of breath) they should self-quarantine for 14 days. 

  • Worship will look different in the upcoming weeks: we will not be shaking hands, we will have antibacterial hand sanitizer available in the sanctuary, we will not pass the peace or pass the plate. Communion will be served separately.  We will come up with creative ways to continue these important traditions and rituals. 

  • We will not be serving food during fellowship and we will not have potlucks.  Coffee and other drinks will be available. We will evaluate this important part of gathering together in a few weeks. 

We thank all of you for the spirit of cooperation that we are sharing as we work through this time together. In a culture that is already so isolating and individualistic, we find it hard to write a letter like this.  Our hope is that by taking some of these precautions now, we will be able to continue to gather on Sunday mornings. And, as the apostle Paul said so eloquently, nothing will be able to separate us from the love of God. 

In Grace, 

Marta & Mandy 

Being. Boundless

Being. Boundless

This was the last in our series: Being. beautiful, bold, brilliant, blessed and today was boundless. At the start of church we were in blizzard conditions but Corina and Mandy and Russ and myself gathered to lead worship with the cozy group that gathered. Corina wrote and shared a beatutiful testimony. If you could not get out this morning here is your opportunity to get a little Spirit on this Sabbath day. - Marta

Testimony By Corina Hurst, Multigenerational Ministry Guide

We are all, each one of us, made in God's divine image, but we sometimes make the mistake of piecing God together in our own image. I recognize this in myself. 

Most of the role models life handed me when I was younger were old white men, so when I met God, he was an old white man too. It makes sense, as many of my favorite people to this day fit that description. One of these people, about a year ago, told me that his God was definitely, definitely a woman. And I got it, this time when he said that, but I didn't always. 

My very first day in a congregation of the United Church of Christ, I read the words "our mother and father who art in heaven..." aloud. I didn't like it. This is what they told their children? Mother knew her place was not on that golden throne, and so should whoever wrote that propaganda. 

I went home and said " I guess the Bible doesn't matter here" with my nose in the air, just like it sounds. But then I sat with it awhile. 

What if my God was a mother, too? Would she be gentle and soft spoken where my God had been booming and authoritarian? Would she be home when I needed her, instead of busy with other people's prayers? Would she make me toast with jelly when I didn't feel well, instead of telling me to tough it out and go to my room? Would mother God be sober, and stable and reliable, where the God I'd built for myself... he was all powerful, but he was always doing something more important or more fun. I thought that was how it was supposed to be. 

It was almost offensive to me, this idea of a tender, feminine God, even if she was probably the God I needed at that time in my life. It smelled like weakness, and I feared what comforts in my world might be shaken if I let go of that white beard I'd been holding for dear life. So I sat with that too. I went through all the stages of grief for my sturdy father God, but couldn't totally abandon him. 

Many times I've thought about this, and many times I've come to the conclusion that there's more to the story. I tend to think in Black and White more often than not, because it feels safe, but the realm of heaven is just too colorful for that kind of restriction. 

Anymore, you will most often hear me use "God" as a pronoun. This is because I find that most of the obstacles in my spiritual life have come from my desire to limit God, and box God up cleanly into roles I'm comfortable with. If you've also found yourself doing this control game, you know it usually ends in lessons learned, unless you squeeze your eyes shut tight and sing lalalalala until your opportunity for growth passes you by. God's boundless nature can be hard to capture, but that's part of the journey. 

My friend Tom says that his God is definitely a woman, and I believe that's true. Another friend, Maddie, told me last week that she just doesn't feel right if she doesn't talk to her Papa God 

every day, and that is a beautiful, generous manifestation, and brings her so much peace and joy. I deeply believe in that God too. 

And just the same way, I've accepted that my God comes to me, begging me to follow deer tracks in the snow. My God whispers the world's goodness to my ears in creaking branches that touch the sky. And I just don't know how to name that so simply, in two or three letters. In one syllable. 

I now speak just to "God" instead of "Him" because I'm working on getting acquainted with the fact that my God is he and she and they and none of those. My God is light and fresh air and Earth, art and word and feast and the chaotic, reckless compassion of Christ that's so much bigger than a single gendered pronoun. 

But if God calls some day and asks me to use another name, I will. Because that's what we do for those we love. 

May you go in freedom to know God today.

I am what I am.

I am what I am.

We are in the midst of a five week series called: Being: beautiful, bold, brilliant, blessed and boundless.

This series is rich with personal story-telling. We are engaging the Christian theological perspective on the LGBTQ+ and re-examining what the Bible actually says. We have been engaged in what it means to be children of God, most importantly, we hope to hear something new and learn from this series.

This past Sunday, February 2, Nancy Briley gave a beautiful testimony about who she is, her faith and the church. I met Nancy some where around 2009/10. She remembers the story better than I do. Our paths have crossed again this past fall at Black Forest Community Church. I know for some communities that the open and affirming designation and the topic of LGBTQ+ folx in the church has been tackled. We believe at BFCC there is still more work to do- not just in the church but in Northern El Paso County/Colorado Springs.

**********

Testimony:

I am what I am.

I am my own, special creation.

So come, take a look.

Give me the hook, or the ovation.

It's my world that I want to have a little pride in,

My world, and it's not a place I have to hide in.

Life's not worth a damn,

'Til you can say,

“Hey world,

I am what I am!”

Those are the opening lyrics to a song that came to be known as the “gay anthem.”

It's from the musical, “La Cage aux Folles,” which was produced on Broadway in 1983. It was written by Jerry Herman, who passed away just this past December, at age 88. He also wrote the music for “Mame” and “Hello Dolly!”

Jerry Herman was a gay man. He was “family.”

I encourage you to listen to the whole song, sung by George Hearn, on You Tube. This song brings tears to my eyes. It has every time I've heard it since I first saw the staged production in Denver.

This is OUR SONG.

Bold? I have always been bold. That just comes naturally to me. Can't help it.

I have never, really, been closeted. I wore this scarf when I toured Russia in 2013, because Putin had announced new laws against open homosexuality.

Yet, I was raised by the Golden Rule, and I have generally found that treating others with kindness and respect brings the same to me. I have pretty much always operated on the premise that people who are

“cool” will figure me out, and people who aren't don't usually know or care to know that I am Lesbian.

I have usually attended the Episcopal church, since the 1980's, when I started attending St. Thomas' Church in Denver. It wasn't until I had my own epiphany experience at St. Thomas that I began to

hear and understand the words, “Be still, and know that I am God.” Be still, and know. Wow. What an idea! I could gain strength by learning to keep my mouth shut.

It took a lot of prayer, and God still isn't quite finished with me.

In 2003, an openly gay man, was elected Bishop of the Episcopal Diocese. His ordination rocked, and ultimately split, the Episcopal Church of the United States.

At the time, I was attending Christ Episcopal Church, a small parish in the very conservative community. I was “out” to the priest, and while many in the parish knew that I was Lesbian, I wasn't terribly blatant. It was just never a subject. I treated everyone with respect and was treated likewise.

In an effort, I believe, to be open and honest, our priest held a meeting after the service one Sunday in which he wanted to have a dialogue about the upcoming ordination of Bishop Robinson.

In his opening comments, he spoke of the importance of inclusion, but then made the comment that homosexuals “are kind of like your alcoholic uncle”; maybe an embarrassment, but still part of the family. What???

I tried to gather my thoughts while some others spoke, then I stood up and said, “I am Nancy Briley. As some of you know, and others have probably suspected, I am homosexual. I can understand if you are uncomfortable with the idea of a gay bishop. Colorado will probably not elect a gay bishop. But I am not okay with being compared to an “alcoholic uncle,” who must be tolerated. I have attended this church for more than 12 years. I have raised my son in this parish. And this is just not okay.”

I could literally feel the warmth and support of some of the members. I could also see the chagrin of those who had just awakened to the reality that speaking out against the imagined “evil” in homosexuals was, in fact, speaking out against one of their own. Several people later apologized, during the discussion, as well as after.

After that, I continued to be treated with kindness and respect by all in that parish. Some warmed to me even more, feeling privileged that I was trusting enough to speak out. One or two simply avoided me from then on.

I am so blessed. I am surrounded by friends and family and even just acquaintances who love and accept me, even when I am a little too bold, maybe a little rough around the edges.

Many churches, even many of the Episcopal churches in Colorado Springs, are now open and affirming or open and welcoming.

Kindness and respect. We're called to love each other, no matter what.

And the next verse ends,

Your life is a sham

'Til you can shout, out loud,

“I am what I am.”

Radical Hospitality & The Nicavanglists

Radical Hospitality & The Nicavanglists

I began a conversation with Jed Brien early in the Fall of 2019.  It was during the time that the country became horrifically aware of the families at our Southern border. 

The subject line of his form letter was: Seeking Asylum.  The note went on to describe a group of Nicaraguan children, youth and young adult boys on a mission to share the conflict of Nicaragua with U.S. congregations as well as share their native culture through theater and dance. 

Mandy Todd, the Director of Worship and Arts Ministry at BFCC during those weeks pushed us to come up with a church year theme that would guide our worship and learning.  We came up with ALL: ages, voices, hearts and stories; on earth as it is in heaven.  

I am from the multicultural, Washington D.C. metro area. Hosting a group of Spanish speaking children, youth and young adults seemed heavenly in homogeneous Northern, Colorado Springs. BFCC is small and mighty.  We are still strengthening our core from the inside out. The congregation also has a big heart and has a desire to be active in mission work. So, we decided to bring a mission to them.  

Jed and I settled on a week for them to come stay at the church.  We would provide them with a place to stay, food, community and a shower.  What they would provide us was more than we could have imagined. 

The group is called The Nicavanglists (https://www.nicavangelists.com/).  They are a full time grass-roots, volunteer mission group that travels throughout the U.S. educating Christian communities about their native culture and the conflict in Nicaragua. While traveling, they seek assistance from local churches.  It is a group much like Luther Volunteer Corps or the Jesuit Volunteer Corps. Most of the volunteers are teenagers or young adults that have gained Asylum Seeker status in the U.S. Some of them are young children that were pulled out of extreme poverty.  For now, most of them cannot leave and some of them can return on a temporary basis.  

Our Mission week with The Nicavanglists came to an end and we all said “see you next year!”  Let me be clear. We were just as much a mission project to them, as they were to us. The relationship was mutual.  

At the end of November, I got another message from Jed. He said “we need a holiday home church.” In keeping with our all church theme and our newly created purpose statement: 

Serve God. With your Whole Heart. 

Love. With No Exceptions. 

Create Sanctuary. For All. 

We could not be the inn that said we had no room.  The Nicavanglists have been with us for six weeks. For some of the time they stayed in a cabin at La Foret Conference and Retreat Center (½ mile from the church), a and now they are in our Fellowship Hall.  Their 2020 tour begins at the end of the month. 

They have been equal participants in our worship on Sunday mornings.  They have shared their language and we have shared ours. They have shared their stories and we have also shared ours. We have become friends. We have become a community. Their presence among us has been a blessing.  We have learned about their call to ministry as they have learned about our call to ministry.  

This communion has been radical hospitality of the heart and home. For some, it has been hard to understand. For others, uncomfortable.  There have been many questions and wonders. It is a unique grassroots group that is enthusiastic, joyful, sometimes messy and they bring all of who they are... cultural differences and all.  

The hope for these boys is that they will return home to Nicaragua and be a part of the peace-making resistance in the midst of extreme conflict. The good news, they will know more, they will be educated, resourced and ready to take on the world.

Below you will find a piece written after an interview with Jed. And, if you have space in your congregation and want to bring mission to you contact The Nicavanglists. 

////////////////////////////////////////////

Good afternoon, I am Jed Brien, director of Capital on the Edge and here with Jonny Rivera Mendoza who joins me as the coordinator of this U.S. group of Nicavangelists. The Nicavanglists are a performing troupe of asylum seekers and refugees from Nicaragua.  These boys and young men spend their lives traveling around the United States sharing not only their street dancing- known as tricking - but their culture and hope for a better world. All over this country they share the story of their country and their lives helping to build awareness of the struggle that exists in Nicaragua and the ways in which God is at work in the midst of all of it. 

Nicaragua is a country of poverty, political chaos and violence. On the 18th of April 2018, our world was turned upside down. A series of events led to a crisis which has since spiraled out of control. Now at the hands of a brutal, genocidal dictator, hundreds of Nicaraguans are dead, thousands have been injured, falsely imprisoned, tortured, and tens of thousands are currently seeking asylum in Costa Rica. The list of despicable human rights abuses is extensive- in particular attacks on children, women, the LGBT community and the Church.  

I do this work because missionary work is in my blood. My parents were missionaries in Papua/New Guinea and then a few years after I was born became missionaries for Youth with a Mission and ran a school in Australia.  Throughout my life I have tried to get away from this work, but God keeps pulling me back.  

About ten years ago, I  was a teacher at a private school in Nicaragua with privileged families and children.  When I began to look around my own Barrio and witnessed extreme poverty and a lack of any quality education, it wasn’t long before I quit my job at the American/private school and opened up my own school. In those first days, we did it all out of my home.  With my horse and children we walked around the neighborhood and asked what were the needs of the families? We would stop and pray with each other and then they would tell us. They needed to learn English and they needed to get their young children off the street. The school began to grow and it became my passion. 

It was during a meeting with another missionary from Haiti when we saw some ‘street kids,’ tricking. Tricking is based in Capoeira. It is gymnastics combined with martial arts dance.  We were blown away.  The skill, the athletic ability, the joy in their faces...we were mesmerized.   I invited the kids back to the school with me to help to teach the younger kids a new skill. As the conflict worsened in Nicaragua, I had a desire to give the kids new experiences and get them out of the conflict of their home country. Each year the committed fellas in our program collaborate and put together a street theatre production which combines both a spiritual element and Nicaraguan culture.  

We have been called to speak out in the international media against the repression and genocide occuring in Nicaragua. We’ve been advocating for those attacked, kidnapped, illegally detained, beaten, sexally assualted, tortured, burnt alive and murdered.  Through their show we fight for justice and peace. We do this by spending most of the year traveling from congregation to congregation educating the people of this country as well as keeping the youth safe through asylum.  

Throughout the past few years we have landed ourselves on the cover of the LA Times, and on Fox News, ABC, CBS and NBC.  This media has made us vulnerable to the resonating gong of the genocidal regime of Daniel Ortega in Nicaragua. It is simply not safe for us to return right now to Nicaragua. 

I started this work because I feel called to serve the people of Nicaragua, and in particular the children and youth of Nicaragua… I continue to do this work because I want to keep these and other kids alive. As we share our story and live this nomadic and sometimes challenging life, I also carry in my heart the hope that these experiences we have will also help them find out who they are, where God is calling them, and what it means to follow God.  In the meantime I, and others, do our best to help them continue with their scholastic learning, especially learning the English language. Deep down, I know I, and all of us, do hope one day we can return to a safe and healthy Nicaragua where we can be with our own community and family. We pray the work we do in churches like this will help make it a reality.




Nativity, By Corina Hurst

Nativity, By Corina Hurst

Corina Hurst is our new Multigenerational Ministry Guide. She will be with us each Sunday to cultivate deepened faith and relationships with families, children, youth and the whole congregation. On Sunday, December 29, she shared this story in a casual “Cocoa and Carols” worship service! We are glad she is with us. Corina will focus on elementary age children and up and thier families. While Crystal Lind our Preschool Director will provide nursery care for children 1-3 years.

The Story:

Many of us are still displaying cute, ceramic or wooden depictions of the nativity in our homes today, and the season of Christmas is still in our midst. An assortment of gentle, sleepy animals, two reverent new parents, a heavenly being who probably looks more like us than the realm she really came from, a babe born into poverty, lying happily in a bed of straw, and 3 unlikely visitors, dressed in opulent colors with skin that contrasts that of the little one these fragile sculpted figures came just to see.

The scripture that tells us of the star seekers is short, but calls Christ "king" and "Shepherd" in nearly the same breath, a stark contrast only exaggerated by the knowledge that he was the seemingly illegitimate child of a teenager and a carpenter. It would have made sense to us, for a horde of wise aristocrats, astrologers and scholars from the East to follow a star or the planet Jupiter across wilderness to find a strong, cunning emperor to lead them, and a palace that would host their lot in feasting and festival, the party of a lifetime. That is something I would travel for. But what the magi saw over the dunes when they reached the place where the star stood, was not much, I imagine. The strangers were welcomed into the grand hall... of a stable. They fell down beside the child to worship at the foot of not his throne... but a feeding trough. And yet, the bible says they were overjoyed at the sight. I can't imagine.

Sometimes when our human expectations are not met, we choose to cut our losses. You arrive at a restaurant and find out that there will be a wait, so you get back in the car and drive to another. You show up to a gathering only to find out that your best friends aren't there, so you fake a yawn, make an excuse to turn in early and sneak out. You start out a new year with hope that your life will magically change -- and when it doesn't, you go back to your old ways. It's fairly easy for us to say, "eh never mind". We do it all the time. 

Each of use chooses to cut things out of our everyday for the sake of living our best life... But when we turn our back on hard relationships, long journeys, and the dirty work of being human... Occasionally, we miss out on the very heart of the Divine.

I've sat in wonder, at times, at the fact that the scripture about the magi does not read "Half of the magi bowed down before the child in awe and wonder, and the other half took their frankincense and headed to the nearest tavern, disappointed". Whatever they saw that night was enough. Enough to kneel, with silk-covered knees in the filth of a stable, to bestow the fine gifts of royalty, and to defy a powerful and dangerous King, simply to spare the life of a boy, a poor commoner from another tribe. That is the mystery of seeing the face of God... Following a promise, or just a ray of hope, into the most unexpected, unglamorous, undignified place and then kneeling at the sight.

How often do you follow a star in the sky, only to find a barn basking in the light where you thought a castle would surely stand? And the real question is, do you turn back and trek the path you came from without even approaching the doors? Sometimes I do. 

What auspicious sign are you following into this shiny new decade, approaching with all the promise of a star rising in the East? When you reach it, will you choose to see a sad assortment of livestock and a grimy child... or the face of God and a cloud of witnesses taking shelter in the clear night? Will it be enough for you to say "Yes, God is in the midst of this, too."? While the star doesn't always lead weary travelers where we expect or hope, the lens is our choice.

 Tomorrow, and in the new year, may you find saints where you imagine only farmhands would tread. May you be surprised by angels in the dark field while you watch over your sheep, and may you find holy strength where you expect earthly weakness. More than anything, may you see the stable at the end of the road and say "Yeah, that's enough." Amen.

Multigenerational Ministry Guide

Multigenerational Ministry Guide

Black Forest Community Church, United Church of Christ 

Job Description

This document was created on December 3, 2019

Job Title: Multigenerational Ministry Guide  (Part-Time) 

Guide: To assist (a person/people) to travel through, or reach a destination in an unfamiliar area, as by accompanying or giving directions to the person: She guided us through a new area of ministry. 

General Purpose:

In collaboration with staff team, lectionary and liturgical calendar; provide experiences for young people with the whole community, to learn faith through arts, ritual and peace/justice integration. 

 Families: 

  • Build relationships with congregation, especially families with children in the home. 

  • Provide hospitality to families on Sunday morning- name tags, directions, etc. for how Sunday morning will work. 

  • Provide options in the PRAYground that coordinate with worship theme.

  • Story-telling during worship, on occasion - Words of Wonder with children and/or adults. 

  • On the 2,3,4 Sundays of the month (depending on number of children) be prepared to take kids out of worship for (Ways of Wonder) their own simple "ritual" time in hardesty hall during the sermon- until worship is over. This is optional for children and at the direction of the guide.

 Communication: 

  • Communicate weekly/bi-monthly with families and/or get information weekly into the e-mail blast and to update social media. 

 Worship: 

  • Participate in worship as needed including preaching on occasion. 

  • Integrate young people into leadership roles in worship or other ministries. 

  • Engage young people in worship (sit with them near or in the PRAYground or with them in the pew- if needed) 

  • Teach young people how to worship (by modeling), and older people how to worship with children. 

  • Monthly, (give or take) provide more in-depth programming after worship For ALL People, ie Advent Workshop, Lenten Workshop, World Communion Sunday, All Saints Sunday, Arts Sunday (usually in September connected to end of summer- beginning of program year), blessing of the land/St. Francis, multigenerational "speed dating" days, 

  • Teaching the congregation how to worship together. 

Advent Devotional, Week 3, JOY

Advent Devotional, Week 3, JOY

Read Daily

Isaiah 35:1-10

35:1 The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus

35:2 it shall blossom abundantly, and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the LORD, the majesty of our God.

35:3 Strengthen the weak hands, and make firm the feeble knees.

35:4 Say to those who are of a fearful heart, "Be strong, do not fear!

Psalm 146:5-10

146:5 Happy are those whose help is the God of Jacob, whose hope is in the LORD their God,

146:6 who made heaven and earth, the sea, and all that is in them; who keeps faith forever;

146:7 who executes justice for the oppressed; who gives food to the hungry. The LORD sets the prisoners free;

146:8 the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous.

146:9 The LORD watches over the strangers; he upholds the orphan and the widow, but the way of the wicked he brings to ruin.

146:10 The LORD will reign forever, your God, O Zion, for all generations. Praise the LORD!

Day 1. December 15.

Scripture

Luke 1:46b-55

1:46b "My soul magnifies the Lord, 

1:47 and my spirit rejoices in God my Savior,

1:48 for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed;

1:49 for the Mighty One has done great things for me, and holy is his name.

1:50 His mercy is for those who fear him from generation to generation.

1:51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.

1:52 He has brought down the powerful from their thrones, and lifted up the lowly;

1:53 he has filled the hungry with good things, and sent the rich away empty.

1:54 He has helped his servant Israel, in remembrance of his mercy,

1:55 according to the promise he made to our ancestors, to Abraham and to his descendants forever." 

Reading

Magnificat

"My soul doth magnify the Lord"said Mary, under circumstances which make it something of a startlingutterance. Not "I accept the will of the Lord."Not "I bow before the Lord."Not even "I give thanks to the Lord."No, Mary, this young woman,presumably unfamiliar with angelsor divine voices of any kind,let alone those pronouncing that salvation would grow inside her ordinary flesh—this womanwho may be innocent, but hardly seems naïve—says something remarkable."My soul magnifies the Lord."Who I am, what I do, how I choosemakes God bigger. As if Godwere to slip between microscope slidesand appear in never-before-seen detail.Which is, of course, exactly what happens. Somehow,in being magnified God gets small,small enough to sleep amongst the strawand the scent of farm animals.God magnified becomes particular,tangible, urgent as a hungry child.And Mary, like so many womenbefore her and after, puts the baby to her breast, where they both growvast in one another’s eyes.

Lynn Ungar


Reflection

How does your soul “magnify the Lord”?

Reflecting on the poem, how are you like Mary?

Day 2. December 16. 

Scripture

Isaiah 35:1-10

35:1 The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus

35:2 it shall blossom abundantly, and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the LORD, the majesty of our God.

35:3 Strengthen the weak hands, and make firm the feeble knees.

35:4 Say to those who are of a fearful heart, "Be strong, do not fear!

Reading

Lead us to know, O God, that life was always the same brave journey to those who were willing for it. A journey into the unknown and uncertain. But with a growing sense of power, a hardihood against the thrust of fortune, a victory over fear. And always for those who pushed the journey far enough, the songs that the heart sings of the faith that warms it: songs no one really hears until his/her own heart learns to sing them.

Reflection

What was the dry land like for your this past year? What was the wilderness?

And what blossomed, even in the midst of it?

How did you experience “victory over fear?” And what song is your heart singing, that is yours alone?

Day 3. December 17. 

Scripture

Psalm 146:5-10

146:5 Happy are those whose help is the God of Jacob, whose hope is in the LORD their God,

146:6 who made heaven and earth, the sea, and all that is in them; who keeps faith forever;

146:7 who executes justice for the oppressed; who gives food to the hungry. The LORD sets the prisoners free;

146:8 the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous.

146:9 The LORD watches over the strangers; he upholds the orphan and the widow, but the way of the wicked he brings to ruin.

146:10 The LORD will reign forever, your God, O Zion, for all generations. Praise the LORD!

Reading

Making the House Ready for the Lord

Mary Oliver

Dear Lord, I have swept and I have washed but

still nothing is as shining as it should be

for you.  Under the sink, for example, is an

uproar of mice — it is the season of their

many children.  What shall I do?  And under the eaves

and through the walls the squirrels

have gnawed their ragged entrances — but it is the season

when they need shelter, so what shall I do?  And

the raccoon limps into the kitchen and opens the cupboard

while the dog snores, the cat hugs the pillow;

what shall I do?  Beautiful is the new snow falling

in the yard and the fox who is staring boldly

up the path, to the door.  And still I believe you will

come, Lord; you will, when I speak to the fox,

the sparrow, the lost dog, the shivering sea-goose, know

that really I am speaking to you whenever I say,

as I do all morning and afternoon: Come in, Come in.


Reflection

For Mary Oliver, the Lord comes when she speaks to the lost dog and the shivering sea goose. How does the Lord come to you?

Come in, Come in. What are you inviting in to your world in the morning and in the afternoon?

Day 4. December 18.

Scripture

Matthew 11:2-11

11:2 When John heard in prison what the Messiah was doing, he sent word by his disciples

11:3 and said to him, "Are you the one who is to come, or are we to wait for another?"

11:4 Jesus answered them, "Go and tell John what you hear and see:

11:5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.

11:6 And blessed is anyone who takes no offense at me."

11:7 As they went away, Jesus began to speak to the crowds about John: "What did you go out into the wilderness to look at? A reed shaken by the wind?

11:8 What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces.

11:9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

11:10 This is the one about whom it is written, 'See, I am sending my messenger ahead of you, who will prepare your way before you.'

11:11 Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.


Reading

On the Mystery of the Incarnation

Denise Levertov

It's when we face for a moment

the worst our kind can do, and shudder to know

the taint in our own selves, that awe

cracks the mind's shell and enters the heart:

not to a flower, not to a dolphin,

to no innocent form

but to this creature vainly sure

it and no other is god-like, God

(out of compassion for our ugly

failure to evolve) entrusts,

as guest, as brother,

the Word.

Reflection

Awe cracks the mind’s shell and enters the heart. When have you experienced this? 

IF you were going to write On the Mystery of the Incarnation, what would you write about?

How is the Word a guest in your world, a brother to you?

Day 5. December 19.

Scripture

Luke 1

1:51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.

1:52 He has brought down the powerful from their thrones, and lifted up the lowly;

1:53 he has filled the hungry with good things, and sent the rich away empty.

Reading (Christmas Letter, Dietrich Bonhoeffer, 1943)

From a Christian point of view, a Christmas in a prison cell is no special problem. It will probably be celebrated here in this house more sincerely and with more meaning than outside where the holiday is observed in name only. Misery, poverty, loneliness, helplessness, and guilt mean something entirely different in the eyes of God than in the judgment of men.

That God turns directly toward the place where men are careful to turn away; that Christ was born in a stable because he found no room in the Inn—a prisoner grasps that better than someone else. For him it really is a joyous message, and because he believes it, he knows that he has been placed in the Christian fellowship that breaks all the bounds of time and space; and the months in prison lose their importance.

On Holy Evening (Christmas Eve) I will be thinking of all of you very much, and I would very much like for you to believe that I will have a few beautiful hours and my troubles will certainly not overcome me.

If one thinks of the terrors that have recently come to so many people [with the heavy allied fire bombings] in Berlin, then one first becomes conscious of how much we still have for which to be thankful. Overall, it will surely be a very silent Christmas, and the children will still be thinking back on it for a long time to come. And maybe in this way it becomes clear to many what Christmas really is. . .

Your Dietrich


Reflection

That God turns directly toward the place where men are careful to turn away. How do you keep from turning away? 

What do you think Bonhoeffer means when he say: And maybe in this way it becomes clear to many what Christmas really is…

Day 6. December 20.

Scripture

“For as soon as I heard the sound of your greeting,the child in my womb leaped for joy.”

—Luke 1.44

Reading

For Joy

Jan Richardson

You can prepare

but still

it will come to you

by surprise

crossing through your doorway

calling your name in greeting

turning like a child

who quickens suddenly

within you

it will astonish you

how wide your heart

will open

in welcome

for the joy

that finds you

so ready

and still so

unprepared.


Reflection

When were you surprised by joy?

Think about the word “astonish”. What has astonished you of late?

Day 7. December 21.

Scripture

James 5:7-10

5:7 Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains.

5:8 You also must be patient. Strengthen your hearts, for the coming of the Lord is near.

5:9 Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors!

5:10 As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord.

Reading 

“Advent for us means acceptance of this totally new beginning. It means a readiness to have eternity and time meet not only in Christ, but in us, in Man, in our life, in our world, in our time. The beginning, therefore, is the end. We must accept the end, before we can begin. Or rather, to be more faithful to the complexity of life, we must accept the end in the beginning both together.

The secret of the Advent mystery is then the awareness that I begin where I end because Christ begins where I end. In more familiar terms: I live to Christ when I die to myself. I begin to live to Christ when I come to the “end” or to the “limit” of what divides me from my fellow man: what I am willing to step beyond this end, cross the frontier, become a stranger, enter into a wilderness which is not “myself,” where I do not breathe the air or hear the familiar, comforting racket of my own city, where I am alone and defenseless in the desert of God.

The victory of Christ is by no means the victory of my city over “their” city. The exaltation of Christ is not the defeat and death of others in order that “my side” may be vindicated, that I may be proved “right.” I must pass over, make the transition (pascha) from my end to my beginning, from my old life which has ended and which is now death to my new life which never was before and which now exists in Christ.”

Thomas Merton

Reflection

I begin to live in Christ when I come to the end or to list of what divides me from my fellow humans.  How do you understand the process of beginning to live in Christ? What divides you from your fellow humans?

Advent means a readiness to have eternity and time meet in us, in our life, in our world, in our time…how do you ready yourself for that? When have eternity and time met in you, in your world, in your life, in your time? Write about that…


BONUS

Lo, How a Rose E'er Blooming

1. Lo, how a Rose e'er blooming 

From tender stem hath sprung! 

Of Jesse's lineage coming, 

As men of old have sung. 

It came, a flow'ret bright, 

Amid the cold of winter, 

When half spent was the night. 

2. Isaiah 'twas foretold it, 

The Rose I have in mind; 

With Mary we behold it, 

The virgin mother kind. 

To show God's love aright, 

She bore to men a Savior, 

When half spent was the night. 

3. The shepherds heard the story 

Proclaimed by angels bright, 

How Christ, the Lord of glory 

Was born on earth this night. 

To Bethlehem they sped 

And in the manger found Him, 

As angel heralds said. 

4. This Flow'r, whose fragrance tender 

With sweetness fills the air, 

Dispels with glorious splendor 

The darkness everywhere; 

True Man, yet very God, 

From sin and death He saves us, 

And lightens ev'ry load. 

5. O SaviRead Daily


Isaiah 35:1-10

35:1 The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus

35:2 it shall blossom abundantly, and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the LORD, the majesty of our God.

35:3 Strengthen the weak hands, and make firm the feeble knees.

35:4 Say to those who are of a fearful heart, "Be strong, do not fear!

Psalm 146:5-10

146:5 Happy are those whose help is the God of Jacob, whose hope is in the LORD their God,

146:6 who made heaven and earth, the sea, and all that is in them; who keeps faith forever;

146:7 who executes justice for the oppressed; who gives food to the hungry. The LORD sets the prisoners free;

146:8 the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous.

146:9 The LORD watches over the strangers; he upholds the orphan and the widow, but the way of the wicked he brings to ruin.

146:10 The LORD will reign forever, your God, O Zion, for all generations. Praise the LORD!

Advent Devotional. Week 2. Hope.

Advent Devotional. Week 2. Hope.

Hope

Read Daily

Matthew 3:1-12

3:1 In those days John the Baptist appeared in the wilderness of Judea, proclaiming,

3:2 "Repent, for the kingdom of heaven has come near."

3:3 This is the one of whom the prophet Isaiah spoke when he said, "The voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight.'"

3:4 Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey.

3:5 Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan,

3:6 and they were baptized by him in the river Jordan, confessing their sins.

3:7 But when he saw many Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come?

3:8 Bear fruit worthy of repentance.

3:9 Do not presume to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham.

3:10 Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.

3:11 "I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire.

3:12 His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire."


2nd Week of Advent Day 1, December 8

“Who are you?”

Scripture

Matthew 3.1. In those days, John the Baptist appeared in the wilderness of Judea, proclaiming:

Reading

In Silence

Thomas Merton

Be still.

Listen to the stones of the wall.

Be silent, they try

to speak your

name.

Listen

to the living walls.

Who are you?

Who

are you? Whose

silence are you?

Who (be quiet)

are you (as these stones

are quiet). Do not

think of what you are

still less of

what you may one day be.

Rather

be what you are (but who?)

be the unthinkable one

you do not know.

O be still, while

you are still alive,

and all things live around you

speaking (I do not hear)

to your own being,

speaking by the unknown

that is in you and in themselves.

“I will try, like them

to be my own silence:

and this is difficult. The whole

world is secretly on fire. The stones

burn, even the stones they burn me.

How can a man be still or

(Day 1 continued)

listen to all things burning?

How can he dare to sit with them

when all their silence is on fire?”

Reflection

A proclamation involves something of great importance. John has something very important that he wishes to announcing: the coming of the one who is much greater than he is. He wants everyone to know who this coming one is.

If someone was to go through the streets, saying: Listen I know this person (you!), what would they say. Who are you? This is the point of Thomas Merton’s poem. How do you find stillness to help you know who you are?

2nd Week of Advent, Day 2, December 9

Repent

Scripture

3:2 "Repent, for the kingdom of heaven has come near."

Reading

Joy Harjo

A Map to the Next World

BY JOY HARJO

for Desiray Kierra Chee

In the last days of the fourth world I wished to make a map for

those who would climb through the hole in the sky.

My only tools were the desires of humans as they emerged

from the killing fields, from the bedrooms and the kitchens.

For the soul is a wanderer with many hands and feet.

The map must be of sand and can’t be read by ordinary light. It

must carry fire to the next tribal town, for renewal of spirit.

In the legend are instructions on the language of the land, how it

was we forgot to acknowledge the gift, as if we were not in it or of it.

Take note of the proliferation of supermarkets and malls, the

altars of money. They best describe the detour from grace.

Keep track of the errors of our forgetfulness; the fog steals our

children while we sleep.

Flowers of rage spring up in the depression. Monsters are born

there of nuclear anger.

Trees of ashes wave good-bye to good-bye and the map appears to

disappear.

We no longer know the names of the birds here, how to speak to

them by their personal names.

Once we knew everything in this lush promise.

What I am telling you is real and is printed in a warning on the

map. Our forgetfulness stalks us, walks the earth behind us, leav-

ing a trail of paper diapers, needles, and wasted blood.

An imperfect map will have to do, little one.

The place of entry is the sea of your mother’s blood, your father’s

small death as he longs to know himself in another.

There is no exit.

The map can be interpreted through the wall of the intestine—a

spiral on the road of knowledge.

You will travel through the membrane of death, smell cooking

from the encampment where our relatives make a feast of fresh

deer meat and corn soup, in the Milky Way.

They have never left us; we abandoned them for science.

And when you take your next breath as we enter the fifth world

there will be no X, no guidebook with words you can carry.

You will have to navigate by your mother’s voice, renew the song

she is singing.

Fresh courage glimmers from planets

And lights the map printed with the blood of history, a map you

will have to know by your intention, by the language of suns.

When you emerge note the tracks of the monster slayers where they

entered the cities of artificial light and killed what was killing us.

You will see red cliffs. They are the heart, contain the ladder.

A white deer will greet you when the last human climbs from the

destruction.

Remember the hole of shame marking the act of abandoning our

tribal grounds.

We were never perfect.

Yet, the journey we make together is perfect on this earth who was

once a star and made the same mistakes as humans.

We might make them again, she said.

Crucial to finding the way is this: there is no beginning or end.

You must make your own map.

Reflection

Joy Harjo says: “An imperfect map will have to do.” Which means we often fall for a false life, attracted to things that will not bring us fulfillment. Joy Harjo identifies them well. Thinking about the poem, and your own journey of turning towards grace and hope, what brings you life, and life abundant?

2nd Week of Advent, Day 3, December 10

Prepare the way…

Scripture

Prepare the way of the Lord, make his paths straight.

Reading

Life Every Voice and Sing, James Weldon Johnson

Lift every voice and sing   

Till earth and heaven ring, 

Ring with the harmonies of Liberty; 

Let our rejoicing rise 

High as the listening skies, 

Let it resound loud as the rolling sea. 

Sing a song full of the faith that the dark past has taught us, 

Sing a song full of the hope that the present has brought us.   

Facing the rising sun of our new day begun, 

Let us march on till victory is won. 

Stony the road we trod, 

Bitter the chastening rod, 

Felt in the days when hope unborn had died;   

Yet with a steady beat, 

Have not our weary feet 

Come to the place for which our fathers sighed? 

We have come over a way that with tears has been watered, 

We have come, treading our path through the blood of the slaughtered, 

Out from the gloomy past,   

Till now we stand at last 

Where the white gleam of our bright star is cast. 

God of our weary years,   

God of our silent tears, 

Thou who hast brought us thus far on the way; 

Thou who hast by Thy might   

Led us into the light, 

Keep us forever in the path, we pray. 

Lest our feet stray from the places, our God, where we met Thee, 

Lest, our hearts drunk with the wine of the world, we forget Thee; 

Shadowed beneath Thy hand,   

May we forever stand.   

True to our God, 

True to our native land.

Reflection

How are you preparing the way for what is important in your life? What has caused you weary years and silent tears? How do you pray to be kept forever in the path?

2nd Week of Advent, Day 4, December 11

The Holy Spirit and Fire

Scripture

But the one to come will baptize you with the Holy Spirit and fire.

Reading

The Ball

by Wislawa Szymborska

As long as nothing can be known for sure

(no signals have been picked up yet),

as long as Earth is still unlike

the nearer and more distant planets,

as long as there’s neither hide nor hair

of other grasses graced by other winds,

of other treetops bearing other crowns,

other animals as well-grounded as our own,

as long as only the local echo

has been known to speak in syllables,

as long as we still haven’t heard word

of better or worse mozarts,

platos, edisons somewhere,

as long as our inhuman crimes

are still committed only between humans,

as long as our kindness

is still comparable,

peerless even in its imperfection,

as long as our heads packed with illusions

still pass for the only heads so packed,

as long as the roofs of our mouths alone

still raise voices to high heaven -

let’s act like very special guests of honor

at the district-firemen’s ball,

dance to the beat of the local oompah band

and pretend that it’s the ball

to end all balls.

I can’t speak for others -

for me this is

misery and happiness enough.

just this sleepy backwater

where even the stars have time to burn

while winking at us

unintentionally.’

Reflection

The end is really nearer than any of us think (meaning, each of us will die, one day). So, how are you living this out: 

let’s act like very special guests of honor

at the district-firemen’s ball,

dance to the beat of the local oompah band

and pretend that it’s the ball

to end all balls.

How’s your dancing? 


2nd Week of Advent, Day 5, December 12

How Does the Light Come?

Scripture

Matthew 3:4 Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey.

Reading

How The Light Comes

Jan Richardson

I cannot tell you

how the light comes.

What I know

is that it is more ancient

than imagining.

That it travels

across an astounding expanse

to reach us.

That it loves

searching out

what is hidden

what is lost

what is forgotten

or in peril

or in pain.

That it has a fondness

for the body

for finding its way

toward flesh

for tracing the edges

of form

for shining forth

through the eye,

the hand,

the heart.

I cannot tell you

how the light comes,

but that it does.

That it will.

That it works its way

into the deepest dark

that enfolds you,

though it may seem

long ages in coming

or arrive in a shape

you did not foresee.

And so

may we this day

turn ourselves toward it.

May we lift our faces

to let it find us.

May we bend our bodies

to follow the arc it makes.

May we open

and open more

and open still

to the blessed light

that comes.

Reflection

How does the light come for you?


2nd Week of Advent, Day 6 December 13

Be Helpless, Dumbfounded

Scripture

Matthew 3:9 Do not presume to say to yourselves, 'We have Abraham as our ancestor…’

Reading

Zero Circle, Rumi

Be helpless, dumbfounded,

Unable to say yes or no.

Then a stretcher will come from grace

To gather us up.

We are too dull-eyed to see that beauty

If we say we can, we’re lying.

If we say No, we don’t see it,

That No will behead us

And shut tight our window onto spirit.

So let us rather not be sure of anything,

Besides ourselves, and only that, so

Miraculous beings come running to help.

Crazed, lying in a zero circle, mute,

We shall be saying finally,

With tremendous eloquence, Lead us.

When we have totally surrendered to that beauty,

We shall be a mighty kindness.

Reflection

John is agitated and unwieldy. He is full of warnings and begging folks to not make presumptions.  So I put up this Rumi poem as a kind of reflection on humility and openness.

How do you stay open in your spiritual journey? How are you becoming a mighty kindness? What does surrender mean to you?

2nd Week of Advent, Day 7, December 14

The Kingdom, part 2

Scripture

3:1 In those days John the Baptist appeared in the wilderness of Judea, proclaiming,

3:2 "Repent, for the kingdom of heaven has come near."

Reading

Buoyancy, Rumi

Love has taken away my practices

and filled me with poetry.

I tried to keep quietly repeating

𝘕𝘰 𝘴𝘵𝘳𝘦𝘯𝘨𝘵𝘩 𝘣𝘶𝘵 𝘺𝘰𝘶𝘳𝘴, but I couldn’t.

I had to clap and sing.

I used to be respectable, chaste and stable,

but who can stand in this strong wind

and remember those things?

A mountain keeps an echo deep inside itself.

That is how I hold your voice.

I am scrap wood thrown in your fire,

quickly reduced to smoke and ash.

I saw you and became that empty.

This emptiness, more beautiful than existence,

it obliterates existence, and yet when it comes,

existence thrives and creates more existence.

The sky is blue.

The world is a blind man sitting beside the road.

But whoever sees your emptiness

sees beyond the blue and the blind man.

A great soul hides like Muhammad or Jesus

moving through a crowd in a city where no one knows him.

To praise is to praise

how one surrenders to the emptiness.

To praise the sun is to praise your own eyes.

Praise, the ocean. What we say, a little ship.

So the journey goes on,

and no one knows where.

Just to be held by the ocean

is the best luck we could have.

It is a total waking up.

Why should we grieve that we have been sleeping?

It does not matter how long we have been unconscious.

We are groggy, but let the guilt go.

Feel the motions of tenderness around you,

the buoyancy.

- Rumi - 

Reflection

Rumi describes the path of faith. How do you notice the motions of tenderness around you?

How do you understand the phrase: “It is a total waking up.”?


Bonus Poem.

For the Anniversary of My Death

WS Merwin

Every year without knowing it I have passed the day

When the last fires will wave to me

And the silence will set out

Tireless traveler

Like the beam of a lightless star

Then I will no longer

Find myself in life as in a strange garment

Surprised at the earth

And the love of one woman

And the shamelessness of men

As today writing after three days of rain

Hearing the wren sing and the falling cease

And bowing not knowing to what


Advent Devotional, Week 1, December 1-7

Advent Devotional, Week 1, December 1-7

Below you will find seven days of 2019 Advent Devotional for week 1, December 1-December 7, Peace. It was created by Rev. Roger Butts. The devotionals are organized: scripture, reflection questions and readings of poetry and prose. It coincides (in some cases more closely than others) with our Advent theme, Traveling Truths, a donkey, a dusty stable and other inconviences that brought us love. If you would like it printed, let us know!

Psalm 122 (the first reading) is the be read daily before or following the daily devotional.

Song of Praise and Prayer for Jerusalem

A Song of Ascents. Of David.

1 I was glad when they said to me,

    “Let us go to the house of the Lord!”

2 Our feet are standing

    within your gates, O Jerusalem.

3 Jerusalem—built as a city

    that is bound firmly together.

4 To it the tribes go up,

    the tribes of the Lord,

as was decreed for Israel,

    to give thanks to the name of the Lord.

5 For there the thrones for judgment were set up,

    the thrones of the house of David.

6 Pray for the peace of Jerusalem:

    “May they prosper who love you.

7 Peace be within your walls,

    and security within your towers.”

8 For the sake of my relatives and friends

    I will say, “Peace be within you.”

9 For the sake of the house of the Lord our God I will seek your good.


December 1. “The Journey”

Scripture

Psalm 122, Verse 1

Let’s go to the house of the Lord.

Reflection

This is a Psalm of Ascent, a psalm that celebrates a journey to the temple in the beloved city of Jerusalem.

What has your journey—in life, in faith, with your beloveds—been like? Think about your “journey.” Take some time and really reflect on where you’ve come from, where you are, and where you’re headed. 

Reading
The Journey by David Whyte

Above the mountains

the geese turn into

the light again

Painting their

black silhouettes

on an open sky.

Sometimes everything

has to be

inscribed across

the heavens

so you can find

the one line

already written

inside you.

Sometimes it takes

a great sky

to find that

first, bright

and indescribable

wedge of freedom

in your own heart.

Sometimes with

the bones of the black

sticks left when the fire

has gone out

someone has written

something new

in the ashes of your life.

You are not leaving.

Even as the light fades quickly now,

you are arriving.

from House of Belonging by David Whyte

December 2 “Gladness”

Scripture

Psalm 122, verse 1

I was glad when they said, Let’s go to Jerusalem.

Reflection

This gladness is anticipation of entry into the city and the wonder that will come upon experiencing it as a place of beauty and divine presence.

What brings your gladness? On your journey, what has brought you deep abiding gladness and wonder? Where do you go that enables you to feel beauty and divine presence? Pray today in the spirit of that beauty and in that divine presence.

Reading

Where Does the Temple Begin, Where Does It End? By Mary Oliver

There are things you can’t reach. But

you can reach out to them, and all day long.

The wind, the bird flying away. The idea of God.

And it can keep you as busy as anything else, and happier.

The snake slides away; the fish jumps, like a little lily,

out of the water and back in; the goldfinches sing

from the unreachable top of the tree.

I look; morning to night I am never done with looking.

Looking I mean not just standing around, but standing around

as though with your arms open.

And thinking: maybe something will come, some

shining coil of wind,

or a few leaves from any old tree–

they are all in this too.

And now I will tell you the truth.

Everything in the world

comes.

At least, closer.

And, cordially.

Like the nibbling, tinsel-eyed fish; the unlooping snake.

Like goldfinches, little dolls of goldfluttering around the corner of the sky

of God, the blue air.

December 3 “Shalom, the dream”

Scripture

Psalm 122 Verse 2

Our feet are standing within your gates, O Jerusalem

Reflection

Shalom is within the name of Jerusalem. Jerusalem is a dream, a dream of peace.

Jerusalem is not just any capitol. It is a place from which comes the disarmament of the world (Micah 4). Isaiah 65 suggests that the shalom of the city is an expectation of a socioeconomic infrastructure in this world that permits a viable and sustainable human community, and a house of prayer for all peoples.”

What is your dream of peace? What does it look like? How are you walking towards it, nurturing that vision, and keeping it alive? How are you standing in that dream? Pray today about your dream of peace.

Reading

Howard Thurman

There must be always remaining in the individual life some place for the singing of angels -- some place for that which in itself is breathlessly beautiful and by an inherent prerogative, throwing all the rest of life into a new and creative relatedness -- something that gathers up in itself all the freshets of experience from drab and commonplace areas of living and glows in one bright light of penetrating beauty and meaning -- then passes. The commonplace is shot through with new glory -- old burdens become lighter, deep and ancient wounds lose much of their old, old hurting. A crown is placed over our heads that for the rest of our lives we are trying to grow tall enough to wear. Despite all the crassness of life, despite all the hardness of life, despite all the harsh discords of life, life is saved by the singing of angels.

Look well to the growing edge. All around us worlds are dying and new worlds are being born; all around us life is dying and life is being born. The fruit ripens on the tree, the roots are silently at work in the darkness of the earth against a time when there shall be new leaves, fresh blossoms, green fruit. Such is the growing edge. It is the extra breath from the exhausted lung, the one more thing to try when all else has failed, the upward reach of life when weariness closes in upon all endeavor. This is the basis of hope in moments of despair, the incentive to carry on when times are out of joint and men and women have lost their reason, the source of confidence when worlds crash and dreams whiten into ash. Such is the growing edge incarnate. Look well to the growing edge.

As long as we hold a dream in the heart, we cannot lose the significance of living. The dream in the heart is one with the living water welling up from the very spring of Being, nourishing and sustaining all of life. Where there is no dream, the life becomes a swamp, a dreary dead place and, deep within, the heart begins to rot.

The dream need not be some overwhelming plan; it need not be a dramatic picture of what must be some day. Such may be important for some; such may be crucial to a particular moment in human history. But it is not in these grand ways that the dream nourishes life. The dream is the quiet persistence in the heart that enables us to ride out the storms of our churning experiences. It is the exciting whisper moving through the aisles of the spirit, answering the monotony of limitless days of dull routine. It is the ever-recurring melody in the midst of the broken harmonies of human conflict. It is the touch of significance which highlights the ordinary experience, the common event. The dream is no outward thing. It does not take its use from the environment in which one moves or functions. It lives in the inward parts, it is deep within, where the issues of life an death are ultimately determined. Keep alive the dream; for as long as we hold a dream in the heart, we cannot lose the significance of living.

December 4 “To Give Thanks”

Scripture

Psalm 122, Verse 4

To Jerusalem, the tribes go up,

to give thanks to the name of the Lord.

Reflection

The point of this particular journey is to give thanks to the name of the Lord

The act of thanksgiving is the quintessential act of ceding life back to God, who has given it.

How do you give thanks? For what? How do you see your life as a gift, and how do you cede it back to God? Take some time today to pray a prayer of thanks. And, reflect on this: What is the point of your particular journey.

Reading

Carl Sandburg, from Chicago, 1916.

Our Prayer of Thanks

 FOR the gladness here where the sun is shining at evening on the weeds at the river,

Our prayer of thanks.

For the laughter of children who tumble barefooted and bareheaded in the summer grass,

Our prayer of thanks.

For the sunset and the stars, the women and the white arms that hold us,

Our prayer of thanks.

God,

If you are deaf and blind, if this is all lost to you,

God, if the dead in their coffins amid the silver handles on the edge of town, or the reckless dead of war days thrown unknown in pits, if these dead are forever deaf and blind and lost,

Our prayer of thanks.

 God,

The game is all your way, the secrets and the signals and the system; and so for the break of the game and the first play and the last.

Our prayer of thanks.


December 5 “Peace Be Within You”

Scripture Psalm 122, Verse 8

For the sake of my friends, I will say “Peace Be Within You”

Reflection

On this journey towards wholeness, when have you known peace? How? What was different? What helps you gain peace, in the midst of the bruisedness and beauty of this wild wild world?  Pray, today, for peace within yourself, within your friends, within your family, within the whole world.

Reading

May today there be peace within. 

May you trust God that you are exactly where you are meant to be. 

May you not forget the infinite possibilities that are born of faith. 

May you use those gifts that you have received, and pass on the love that has been given to you. 

May you be content knowing you are a child of God. 

Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise and love. 

It is there for each and every one of us.

― Teresa of Ávila

December 6. “Firmly Bound Together.”

Scripture

Psalm 122. Verse 3.

Jerusalem—built as a city that is bound firmly together.

Reflection

On your journey, who are the people who are your “tribe?” To whom are you bound? Who has come into your life? Who is now of blessed memory? What did you learn from them? What endures? Paul writes in one of the Epistles about the cloud of witnesses. Take some time today to think about who has walked alongside you on your journey and to pray about who and what you are bound to.

Reading

WHAT THE LIVING DO

by Marie Howe

Johnny, the kitchen sink has been clogged for days, some utensil probably fell down there.

And the Drano won't work but smells dangerous, and the crusty dishes have piled up

waiting for the plumber I still haven't called. This is the everyday we spoke of.

It's winter again: the sky's a deep, headstrong blue, and the sunlight pours through

open living-room windows because the heat's on too high in here and I can't turn it off.

For weeks now, driving, or dropping a bag of groceries in the street, the bag breaking,

I've been thinking: This is what the living do. And yesterday, hurrying along those

wobbly bricks in the Cambridge sidewalk, spilling my coffee down my wrist and sleeve,

I thought it again, and again later, when buying a hairbrush: This is it.

Parking. Slamming the car door shut in the cold. What you called that yearning.

What you finally gave up. We want the spring to come and the winter to pass. We want

whoever to call or not call, a letter, a kiss--we want more and more and then more of it.

But there are moments, walking, when I catch a glimpse of myself in the window glass,

say, the window of the corner video store, and I'm gripped by a cherishing so deep

for my own blowing hair, chapped face, and unbuttoned coat that I'm speechless:

I am living. I remember you. 

December 7. “I will seek the good.”

Scripture

For the sake of the house of the Lord our God, I will seek the good.

Reflection

How do you seek the good? What was a time that was just really good? How do you understand the goodness at the heart of all creation? Reflect today on the goodness at the heart of your life.

Reading

The Great Surmise, Carl Scovel (Former minister, King’s Chapel, Boston)

The Great Surmise says simply this: At the heart of all creation lies a good intent, a purposeful goodness, from which we come, by which we live our fullest, to which we shall at last return. And this is the supreme reality of our lives.

 This goodness is ultimate-not fate nor freedom, not mystery, energy, order nor finitude, but this good intent in creation is our source, our center, and our destiny. And with everything else we know in life, the strategies and schedules, the technology and tasks, with all we must know of freedom, fate and finitude, of energy and order and mystery, we must know this, first of all, the love from which we were born, which bears us now, and which will receive us at the end. Our work on earth is to explore, enjoy, and share this goodness, to know it without reserve or hesitation. 

"Too much of a good thing," said Mae West, "is wonderful." Sound doctrine. 

Do you see how the Great Surmise stands all our logic and morality on its ear? Neither duty nor suffering nor progress nor conflict-not even survival-is the aim of life, but joy. Deep abiding, uncompromised joy.



SEEING ABUNDANCE 

SEEING ABUNDANCE 

We launched our 2020 Stewardship campaign on Sunday, October 6. We are four weeks in. Each week we have invited those who belong to our community to share a testimony. Here is the formula we are inviting volunteers to use:

  1. Tell a small story about BFCC. 

  2. How do you feel about this story? 

  3. Where is God in the story? 

  4. End with the unique quality of BFCC that you want to celebrate and share with the worshipping community 

  5. Finally, say: Won’t you consider joining the movement at BFCC, so that…. And tie it back to your story. This final moment is both an invitation to join the movement and give generously.  

I don’t think Steve used this too closely- but that’s okay, it’s a guide and what he said was good and important. Our season of stewardship is guided by the book The Soul of Money by Lynne Twist. There are a handful of people reading it along side this sacred season. This season feels like a Season of Generosity - rather than stewardship or the managment of gifts and resources. In theory “stewardship” has the potential to have great spiritual depth- in practice it feels utilitarian. Mostly, lacking Spirit. Generosity is a theme that seems to me, to be an important part of practicing our Christian faith. And we need to practice it all the time- meaning that having a season each year, called the Season of Generosity, would be good for all our souls. Some ministers are moving away from the old model of stewardship campaigns. I get it. But, like other annual events, holidays and Holy days- I can get behind a season where we tell stories, ritualize and pray about generosity- mostly about intentionally practicing giving to God- rather than the empire. We are creatures of habit and practicing is always a good idea. - Marta

Testimony by Steve Murtagh

SEEING ABUNDANCE 

So then, lets have a show of hands. Who is excited to be talking about giving, stewardship, money and budgets? 

Well, believe it or not, I am. 

For the last year or so, I have been a member of a group that participates in something we call Wealth Wednesday. 

Now this particular group is comprised of salespeople who are trying to get better at selling things, so you might assume that Wealth Wednesday was about increasing our wealth. But you’d be wrong if you are thinking of wealth in the traditional way as more money or stuff. 

Wealth Wednesday is about doing a random act of kindness for a stranger that involves a financial exchange. In other words, doing something involving money for a person who cannot possibly repay – or even thank - you. 

We do things like pay for the person behind us at the drive through, or maybe leave a bigger tip than you usually would. Lately slipping some cash into a diaper box at the grocery store has been popular. 

So its not about getting credit. And it really isn’t about what we do. Certainly not about how much money is involved. 

The point of the exercise though is really all about us. 

About changing our attitude and outlook regarding scarcity and abundance. 

Because it turns out that these two things are much more about us, and how we decide to look at circumstances than they are about our circumstances themselves. 

That is why we do Wealth Wednesday. To change how we see abundance and scarcity. It changes us, and makes us better (sales)people. 

The sad fact is that most of us live our lives looking through the lens of scarcity. 

Will I be able to pay the mortgage? Feed my family? Do I have time to devote to the things that matter to me? Do I have enough saved in case something terrible happens? OMG no, if we take that vacation something terrible might happen and we will run out of money and lose the house! 

If only I had just a little more, everything would be ok. 

But the peculiar thing is that the rich – the ones with all the abundance – they live in an ideology of scarcity. 

While the poor – the ones actually suffering from scarcity – live in an ideology of abundance. 

How can that be? 

The issue revolves around whether or not there is enough to go around – enough food, water, shelter, space, opportunity... enough stuff. 

An ideology of scarcity says no! There’s not enough for everyone! 

So hold onto what you have. In fact, don’t just hold onto it, hoard it. 

Put aside more than you need, so that if you do need it, it will be there, even if that means that others have to do without. 

The fact is, psychologists and financial consultants tell us that the scarcity mindset increases as wealth increases. That the more we have, the more we worry about not having enough, or losing what we do have. 

The great contradiction of our time is that we have more and more money – more and more stuff - and less and less generosity. 

Thou shalt not covet thy neighbor’s goods. Remember that one? 

We who are now the richest nation in the world are today's main coveters. We want it all. And we want it now. 

We never feel that we have enough; we have to have more and more and more and this insatiable desire ultimately makes us very small and unhappy people. Like the little rodent in Ice Age who spent each film clinging to his precious acorn. Till in the end it killed him. 

Whether we are liberal Christians or conservative Christians, we must confess that the central problem of our lives is that we are torn apart by the conflict between our attraction to the good news of God's abundance and the power of our belief in scarcity - a belief that makes us greedy, mean and unneighborly. We can spend our lives trying to sort out that ambiguity. 

And its not only about money. 

When you have a scarcity mindset, you acknowledge the belief that there are only so many resources available to you. 

So you have to trudge along, doing what you can with what you have. All the while believing you can save your way to wealth by just working more, working harder, cutting coupons and eating Ramen noodles. 

Robert Wuthnow, a sociologist of religion at Princeton University, has studied stewardship in the church and discovered that preachers do a good job of promoting stewardship. They study it, think about it, explain it well. 

But we sitting here in the pews, we don't get it. 

Though many, maybe most of us are well intentioned, we have invested our whole lives in consumerism and the fear of scarcity. We have a love affair with "more"- and we will never have enough. 

As the Duchess said to Alice: “The moral is, the more there is of mine, the less there is of yours.” 

Jesus invites us to a share in a world where there is a different mindset, where there is abundance. A scarcity mentality is not for a disciple of Jesus. 

He wants us to have a stewardship mentality for all that has generously been put into our hands. 

Abundance is the paradigm that there is plenty out there and enough to spare for everybody. 

It opens up possibilities, options, alternatives, and creativity. It unmasks solutions that are just not visibly from a scarcity mindset. 

Abundance is an act of faith to live with the narrative of abundance instead of the fear of scarcity. 

As the Church, we are called to exist in a community, an alternative to the narratives of the world living outside the Kindom of God in our right-now lives. There isn’t scarcity, not really: there really is more than enough for everyone. Scarcity is rooted in fear. And fear is a betrayal of God. 

Now often times abundance is confused with having all our material desires met. This is impossible on the face of it, since the more we have the more we want. 

Scripture seems to indicate that abundance is not that, but rather being close to Jesus, giving him what we have, and trusting him to provide for what we need. 

Note: I said Need. Not want. Abundance is sufficient, enough. It is not possessing everything. 

So back to Wealth Wednesday. 

By participating I quickly began to see several things. 

First, it matters THAT you give. Not how much you give. Some weeks it might be $20, other weeks $1. It doesn’t matter. It is the mindset, the habit of giving that matters. 

Second, you usually feel good about what you’ve shared – you’ve improved another person’s life in some small way, maybe made their day a little brighter, increased their faith in people. 

Third, I find you don’t really miss what you’ve shared. I have plenty, so sharing isn’t really such a big deal at all. 

And finally, I find that when I am generous with the world, the world seems more generous to me. Perhaps it is nothing more than how I look at it. But then that is the whole point. 

And that is why I am excited to talk about giving, stewardship, money and budgets. 

Because what that really is, when seen through the lens of abundance rather than scarcity, is talking about possibilities, creativity and making an impact on myself, my community and even the world. 

So now I invite each of you to put aside the narrative of scarcity and see the abundance right here in our church community and in your life. It is all a mindset after all. It is all how you see it, and how you see it is a choice. 

St Francis had it right. It is in giving that we receive. 

I mean who was happier? The rich old Scrooge? Or the barely out of poverty Cratchets?


We, undoubtedly are gathering to dismantle systems of hate and create a space where we can say: on earth as it is in heaven.

We, undoubtedly are gathering to dismantle systems of hate and create a space where we can say: on earth as it is in heaven.

We are in the second week of our Season of Stewardship. The first part of the post is by board member Cindy Halsey, the second is my sermon. Both writings are being accompanied by the book The Soul of Money by Lynne Twist.

I had a couple of spacey moments yesterday in worship. Not usual for me or my personality type. I did not have the last page to my sermon and had a hard time recovering. It was a really, really human moment. In the Spirit of abundance, thank you for your abundant grace. Marta :)

And all ate and were filled;
and they took up what was left over of the broken pieces, twelve baskets full.  Matt. 14:13-21

A Testimony by Cindy Halsey:

It seems like I always have something to say, about pretty much anything, but ask me to pray or as it turns out, give a testimony, and I draw a great big blank. When I was first asked to do this, I thought I had a month to prepare. I was wrong. I had a week to think about it and came up with nothing. Then I listened to Marta’s testimony last week and things began to pop into my mind. But here’s the thing, I couldn’t come up with just one story, and that slowed me down, until I realized, that was the story I wanted to tell. 

As I look around this congregation, I see so many people that I know. Many I have known for years, and some I have just met, but there isn’t a single person in this room that I don’t look forward to seeing on Sunday morning. Everyone one of you has a story. Some of those stories I am privileged to know and others I hope to know in the future. But this is supposed to be about my story. And what I realized is that my story is dependent on all of you. 

When I came to this church several years ago, I was specifically looking for a church that I could take my kids to, so they could learn about God. I also wanted one that was “open and affirming”, a concept I had heard about on a TV commercial for the United Church of Christ. It was very important to me that any church I attended welcome EVERYONE into the body of Christ. It turns out we weren’t ONA yet (we got there eventually!), but my daughter made friends very quickly, so I was stuck. What I didn’t realize at the time was that although I wanted a church where my children would be happy, I also needed a church that would welcome ME into the body of Christ, without judgement, or expectations. I needed relationship-with God, with the church, with PEOPLE.

You don’t have to go to church to worship God. You can do that in your own living room, by saying grace at a family meal, or during a walk in the woods. However, you do need church if you want to build relationships. And Jesus was all about relationships.

By being part of this church, this family, I have been allowed to make mistakes, be cranky, get angry, be forgiven and do better. I have learned to recognize, at least occasionally, my own failings, and been given the chance to ask for forgiveness (both from above and from those right next to me) and then learn from my mistakes. These kinds of deep relationships, of allowing for imperfections, of looking beneath the surface, they don’t happen when you go to church for an hour on Sunday and go home. They happen when you work side by side, when you share a meal, when you sort clothes for an annual garage sale. When you get tired, and frustrated, and say things you shouldn’t. When you have enough trust in the people you walk beside to share the joys, the sorrows and the everyday messiness of life.

If you want a church where you can show up on Sunday, give God an hour of your time, and then head home, this isn’t it. If you want to be invisible, again, not it. But if you want a church where you will be welcomed and then put to work, join us! Challenged to reimagine what church looks like, or sounds like or feels like, join us! 

So, here’s the offer. Join us. Be part of this wonderful, messy, imperfect, God-seeking family. Use your God-given talents. Challenge your beliefs, your biases, your comfort zone.  Extend grace to yourself and every other imperfect human that God brings into your life. I believe we are here to learn from each other, challenge each other, support each other. I believe we are here to make space for each other, like God makes space for us.

Together we can make a difference in our own lives, in the lives of people in Black Forest and in the world around us. If you have an interest in joining the Christian movement through Black Forest Community Church, see Pastor Marta. 

It is in giving of our time, our talent, and our treasure that we can build God’s kingdom, on earth as it is in heaven. Let us offer all we have and all we are - all ages, all voices, all stories, all hearts - to God this morning. 


Marta’s Sermon:

On earth as it is in heaven is the final part of our church theme that we have been learning this past month. 

On earth as it is in heaven. Heaven is another realm where there is no war, abuse, oppression or segregation. Where there is an abundance of love and compassion and friendship. In other words, who we are and what we can give is enough- especially in heaven.  

What we are trying to create in this place is a little slice of that  heaven. All ages, All voices, All stories and All hearts, on earth as it is in heaven.  

When I think of the phrase On Earth As It Is In heaven, I think of a place that has dismantled systems of injustice. By saying ALL people are welcome exactly they way they are is a protest against our culture of dehumanization.  

To say we are unfolding the kin-dom of God in our midst or that we are engaging ministry On Earth As It Is In Heaven is like being at a protest and holding signs of love --you know the kind---cut up cardboard boxes with large sharpie pens that say things like: 

we should all care,  or 

stand up for all- stop the separation

Another sign might read: the world is so bad, even introverts are here 

or maybe a sign that says: now you have pissed off grandma.

more lovinging... there might be  signs that say

--we can do it

#familiestogether 

or we shall overcome.  

I bet you didn’t know this was a mini protest against the hate of the world- right here in this sanctuary every Sunday.  

We have abundance in this place. And, to say we have abundance, is a  form of disruption to our western individualistic culture. Our world tells us everyday, all the time through the media, malls, newspapers, catalogues and billboards, that we are not enough and we don’t have enough.  And, money is scarce. When this happens we hold on to what we have or we find ways to create personal gains. The message is that you are on your own. Neither way is unfolding the kin-dom of God, neither way is spreading the good news, neither way is On Earth As It Is In Heaven.  

******

The Soul of Money by Lynne Twist is accompanying our  journey through the Season of Stewardship. Twist is a global activist and philanthropist/fundraiser for large global organizations.  She is especially passionate about food insecurity- particularly in third world countries. She partnered with an organization called the Hunger Project. The Hunger Project is an organization committed to the sustainable end of world hunger. She tells her stories about what she learned from third-world communities and indigenous people. 

Last week we touch on the first section of the book, this week we will touch on the second section.  She talks about money as a social construct created by humans. Meaning that greed and fear of scarcity are programmed “they do not exist in nature, not even in human nature.” Scarcity in our culture is a perception we have inherited.  She says “They are built into the money system in which we swim, and we’ve been swimming in it so long that these shadows have become almost completely transparent to us.”  

After reading these two sections, I have thought more intensely about my own situation.  And been aware of how I am stuck in a culture of greed, fear and scarcity around resources.  

Do I have enough for healthy groceries for me and my family each week? Yep! 

Do I have a safe and warm home to gather with those that I love? Yep!

Do I really need anything else? I mean really? Nope! 

Can I model my world off of  indigenous communities? What would it look like for me to do that more? To rely on community.  

This shift of heart is a disruption to the messages I hear about not being enough or you don’t have enough- for me, this  creates more fear and anxiety. Claiming abundance is a disruption and perhaps a protest to the messages of scarcity. To say and acknowledge abundance is: heaven on earth.  It is also a deep and abiding faith claim. God will provide. 

Just to be clear, even just writing and preaching about money in this way is really hard and even scares me.  If I am to lead all of you to share your resources in a radical-Jesus-like-way, then that means that I need to share mine too.  That means that I need to talk about my inheritance and how I will steward the money that my hard-working father made- in the way of Jesus. 

That means I will talk about how your resources enable me to be in this pulpit. That means exposing myself and inviting you all to expose yourself in perhaps the way indigenous people expose themselves because that is the only way to survive in the jungle.

I am not going to pretend that I am not scared there will not be enough.  I too feel completely trapped by our capitalistic, consumer, individualistic western culture- mostly run by white men. Though, I am also open to embrace a posture of the mystery and to  be transformed by God, to deepen in my faith and to work on dismantling systems of scarcity and to create systems of abundance.   I am here to create a place On Earth As It Is In Heaven.  

When Mandy asked me what I was going to talk about- as she does every Tuesday, this week I told a story: a few years ago, when my kids were quite a bit younger they would be free range around our safe little neighborhood.  They would literally be gone for hours. There was an abundance that could not be described. One of our neighbors was not practicing the religious tradition of her upbringing, Mormonism, but was definitely culturally and ethnically Morman (as she described her self).  Food is a big deal for Mormans- so I have heard. Not only do they have personal pantries of food that could last months or even years, they have community pantries. Both ideal just in case the rapture or more practically, if a family is in serious need- for example, the father loses his job- in cases like this, the faith community will rally and provide groceries each week for the family in need until they are on  their feet again. The Morman faith is steeped in a culture of generosity, loyalty and community. There is always enough. On one afternoon, there was close to ten children hanging in her basement when I arrived to check in on my own kids. She invited us for dinner and when she did this, on more than one occasion, I would always ask “is there enough?” with wide eyes--because we all had big families and she would always respond with “loaves and fishes.”  And, we both knew what that meant. The dinner would be sufficient. And, not only sufficient but abundant. We would adopt a neighborhood culture as Twist would say by “making creative, efficient use of resources, and combining social responsibility with a deep commitment to service and quality.”  And, this is how our children grew up. It was sometimes not easy and had its quirks, for sure,  but our model was one of “loaves and fishes.” 

*********

There is an addiction to an abundance of material goods in our American lifestyle.  That is not the abundance I am talking about. I am talking about an abundance of resources not measured by wealth in dollars but measured by wealth in the expression of generosity and spirit.  So that, if you have a lot of money to give you will prayerfully discern your gift, though if you don’t have a lot to give, you might still give out of a spirit of generosity. Both of these ways are so important. It is the spirit of generosity at whatever level you can give that will ultimately sustain this church for generations to come in Black Forest and beyond. 

Jesus was creating a culture of generosity, rather than scarcity.. This is what Jesus was doing that day in the wilderness- away from all the chaos of first century Roman Empire that was marked  by significant inequalities - particularly concerning food access, not to mention the horrific death of his cousin John. Jesus needed a break.  What’s interesting is that he went to the wilderness. A harsh environment- not friendly to communities of people. It was remote, lacking food and water.  A barren land. How would thousands of people survive? And, not only survive in community but have the spirit to be generous with each other? And, yet, the people followed him out of town- five thousand of them.  They too were seeking to disrupt a society of injustice, cruelty and systems of oppression and they wanted to do it by way of abundance. Abundance in spirit, compassion and love. They too, where looking for a place that was On Earth As It Is In Heaven.  I can imagine that when Jesus got off the boat and his disciples where perplexed- of all places, in the wilderness with no access to modern amenities, yet there was community. In fact there was an exuberant, brimming with vitality and aliveness, community.  The disciples wanted to send them on their way- dinner was approaching and there was no way to make a meal. Especially for such a large crowd.  

But rather Jesus said,  we are here to create a safe and sacred space for all. 

We will do this. We can do this.  It seemed that this incredible scene had risen from nothing and it was a sense of belonging like know other. Jesus was moved by compassion and used the little resources; baskets of loaves and fishes, that he had on hand….and everyone was nourished. 


Is there enough, a mother might have asked? And the response was “loaves and fishes,” loaves and fishes.

Jesus’ compassion and generosity was contagious and it inspired all of them.  Most importantly Jesus had a vision that was beyond anyone’s imagination, including his disciples.  A vision of On Earth As It Is In Heaven. 

We are in this season of Stewardship. It is often not an easy time for churches. Nobody likes to talk about money and whether we will have enough or not.  Mostly because our culture is telling us that we are not enough and we don’t have enough, 

but we do so let’s protest that message. 

That culture can be stronger than our faith in God.  But, Jesus was a disruptor to this prevailing culture and he used this idea of abundance to disrupt a system that held people down. Jesus called us to faith. Rather, he said, let’s talk about this. Let’s talk about how we can be good and creative stewards of our resources because we are going to make this movement work.  He modeled and told stories of abundance over and over again. These stories of loaves and fishes sent messages that there is enough, you are enough, we are going to do this and we can do this together. It gave those people the strength and faith to walk back into Roman occupied land and disrupt the system that dehumanizes them with an abundant spirit. 

A story like this is really hard to explain. 

Who knows how they fed that many people, though we are invited to embrace a posture of the mystery-when we hear stories like this, because when we take a posture of the mystery we are embracing the generosity of God. And, scarcity, will be no more. 

My hope is that you will prayerfully consider your giving for 2020.  That you will consider a faithful pledge out of abundant spirit. That you will lean into the mystery of God. That you might wonder what it means to be a follower of Jesus in the next year. That together, you will commit to creating a little slice of heaven in this place, every Sunday.  Because we have work to do! Loaves and Fishes, my friends, Loaves and Fishes. Amen. 

Amen 













The Spiritual Practice of Testimony

The Spiritual Practice of Testimony

Over the next few weeks will be hearing testimonies from folks in the congregation.  Mandy and I will model the practice using a specific formula: 

  1. It will include a personal story about the church. 

  2. It will include how one feels about the story. 

  3. It will include God or the sacred and holy in the story. 

  4. It will also include a unique quality of BFCC that is worth celebrating with the worshipping community 

  5. Finally, there will be an invitation to  join the Christian movement and give generously to this place.  

If you have an interest in this practice, please see me or Mandy following worship, to learn more! 

****

Matthew 25:35-37

35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink?

We draw on the book The Soul of Money by Lynne Twist

The book will a companion throughout the Season of Stewardship

Marta’s Testimony:

The church is a one of a kind institution.  A breeding ground for creativity that I have not found in many other places.  Though, I do know it exists.

I love the church, the idea and theory behind church, what it stands for and how it seems to be the fabric of community and humanity.  We can’t be fully human without each other and this is an each-other- place

Most of you know that my parents divorced when I was five years old. It was at that age that I embodied the understanding of human brokenness. And perhaps why I have such a dark theology- meaning that I appreciate acknowledging those things that are broken because it is in those things that I find God. I know that all of us can name broken stories and experiences too. As a child, the church was a place that I could go and recognize the brokenness of others and then be broken together. A one of kind institution, for sure. 


When I first came to church here, a year and a half ago, with my whole family, we brought our brokenness with us.  We brought personal brokenness, but we had also just broke from a church that we knew well. A church where my children spent most of their childhood. The churches they had experienced had large programs that we could capitalize on.  Also, programs that I had very thoughtfully crafted because it was my job. 


I will tell this story in many different ways in the coming years because it is a good story. For now, it will go like this--- even though they had experienced the best Sunday school and youth programs could offer, it was this place that felt safe and good and loving and all that church is supposed to be. 


They did not need oriental trading foam crafts or persuaded Sunday school teachers to know God. All they needed was wide open arms, warm smiles, acceptance and a knowing that they belonged in this space- exactly the way they are. The message they needed was; you matter and you are loved and we are glad you are here.  This is how they would know God, if not now, eventually. 

There were many mornings that my teenagers would roll out of bed and sometimes, not just roll, but be dragged.  No shower, no combed hair, sweatpants and t-shirts and a little smelly. They would walk through those front doors and someone, like Mona or Leslie, even Steve would not just welcome them, but send the message that  they too belonged. 


I feel passionate that this place exists on the corner of Shoup and Black Forest in Northern El Paso County, home to America’s mega churches places where my children could not walk in with my family’s brokenness and be okay.  Black Forest Community Church is unique. It is a niche in Northern El Paso County. Perhaps, a place that will attract only a specialized section of the population. But, that is okay, because those people will not go to the Baptist church or the Lutheran church or the Catholic church. They will want some place like this. 

Children and youth  don’t need to be saved by believing in Jesus, but rather saved by Jesus’ love- and love a loan.  


This place, is important for many reason- but here are a few;  El Paso County’s, suicide rate among youths is at an all time high- especially northern parts of the county. According to the American and Adolescent Psychiatry, suicide is the second leading cause of death of children, adolescents and young adults ages 15-24. The public school systems are competitive and cut throat and at times dangerous. I don’t have to tell you about gun violence and substance abuse in the school and the fact that  our country's issues with race and poverty are showing up as symptoms in our public school systems. Our kids cannot even go into the bathrooms to be safe. Social media never gives them a break. Our youth are exhausted.  


I hear the stories and learn these facts and I pray that teenagers are held in God’s Promise and that these young people have a safe place to go and be.  That they might break a piece of bread and pour salt over it and feel healing. What we are doing is not enough. It is not enough in this town and it is not enough in our country. 

The story I tell about our brokenness this past year and a half will change in the coming years, but for now, please know that this church

small and mighty, 

opening and affirming 

and deeply faithful...this church 

settled on this corner in the 1930’s because it needed a community’s congregation and so did my family this year. 


On world communion Sunday we are reminded of brokenness. Broken bread, and a cup poured, broken body, spilled blood, of Jesus. We remember and recognize Christians around the globe breaking their bread as a ritual of Jesus’ broken-life and in turn a reminder of their brokenness. We can’t be fully human without each other and this is an each-other-movement. 


In the book The Soul of  Money- section I, the author Twist spends time exploring communities that do not use money.  They are an each-other-community.  One of the communities is deep in the Amazon. She says: While for us, money is a significant influencer, for them, it is the forces of nature and their relationship with one another and the forest- but they had no relationship with money.  Reciprocity was the social currency. It was understood that everyone shared with everyone else and everyone took care of everyone else. 


When I went to church as a child, it was a place that took care of me. It was the broken bread that reminded me that it was okay to be broken. It was the relationships that taught me about God and all God’s promises. It was the church that kept me thriving and encouraged me to be generous with my time and resources.  It was the spirit of reciprocity that built community in that place. It was the church that showed me how important community is. We have work to do- even for the specialized section of the population or perhaps for the whole community. God is calling us on earth as it is in heaven. 

Mandy’s Testimony:

“Reciprocity was the social currency. It was understood that everyone shared with everyone else and everyone took care of everyone else.”

I have collected a lot of stuff in my almost 15 years of ministry.

Musical instruments, knick knacks, books, so many books. Lots of stuff.

wasn’t sure what I was going to do with all of it, and then Marta said, “we’ve

got a place for you.” So during a church clean-up day, this community

gathered to clean up and reorganize some space in the Old Log Church.

You found a desk, 3 bookshelves, and Cindy even Facetimed with me to

make sure you put things where I wanted them to be. I started moving in

and unpacking that next week. As I reminisced about the ministry I had

already done, and the ministry that was still to come here at BFCC, I

realized that it was true, you do have a place for me here. A place where

reciprocity is the social currency. When someone at Black Forest

Community Church needs something, this congregation takes care of each

other. This is place to see and be seen. 

In our scripture text today, Jesus talks about this idea of reciprocity. “For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’” Jesus defines what it means to see and be seen. In order to meet a person’s need, you have to be able to see that they are hungry, or thirsty, naked, sick. This community saw my need for a place, and you met my need. 

After unpacking over twenty boxes of stuff, I realized that I didn’t have a

scotch tape dispenser. This is a very important tool for my ministry. I hate

turning pages when I’m playing piano, so I tape my music together so that I

can see it all at once. I’m sure I couldn’t have been a successful musician

or minister without a tape dispenser. I mentioned casually that I needed to

find a tape dispenser, hiding my panic, of course. Then, the next time I

walked into my new office, there were TWO tape dispensers sitting on my

desk. 

Here, it is understood that everyone shares with everyone else, and

everyone takes care of everyone else here at BFCC.

You wouldn’t think something as simple as office supplies would mean so

much. But when I look at those two tape dispensers sitting on my desk, and

I see the Kingdom of God. In the Kingdom of God, when someone needs

something, someone else who has that thing gives it to the person in need.

In the Kingdom of God, reciprocity is the social currency. In the Kingdom of

God, there is a place for everyone. A place to see and be

seen. In the Kingdom of God, there is no lack, no fear of scarcity. In fact,

it’s not just “ask and you shall receive,” instead, in the Kingdom of God, it’s

“ask and we’ll give you even more than you need.” 

Here at Black Forest Community Church, I know that the gifts I have to give

Are received with gratitude and joy. Likewise, I receive immeasurable gifts

from this community. You gave me a soft place to land after a challenging

transition. A sweet little place that somehow, surprisingly has even more

than I need. I think that might be the Kingdom of God, on earth as it is in

heaven. 

So now is the time when we ask you to consider joining the movement at BFCC, so that we can continue to share the Kingdom of God with each other, both here in this sweet little place, and beyond our doors, out in the Black Forest and beyond. Not everyone out there needs a tape dispenser. But everyone needs something. And here, where reciprocity is the social currency, we have so much to give. It is in giving of our time, our talent, and our treasure that we begin to build God’s kingdom, on earth as it is in heaven. Let us offer all we have and are - all ages, all voices, all stories, all hearts - to God this morning. 



All Hearts

All Hearts

Last week, Mandy Todd (our Director of Worship & Arts) and I attended a conference in Austin Texas called Nevertheless She Preached. It was year two for me and year one for Mandy….and it was a great adventure! I preached about parts of it last Sunday. Here is the link: https://soundcloud.com/user-89207778/9-29-19-all-hearts. You can also access our sound cloud account under the What’s Happening Now tab if the link does not work.

There was much more to say then what I was able to capture in one sermon. More than anything it was important for the two of us to be a part of a conference that both recognized our power as women in the church and the work that is still ahead of us, as women in the church.

the lesson

the lesson

Luke 14:7-14 

But when you give a banquet, invite the poor, the crippled, the lame, and the blind. 

And you will be blessed, because they cannot repay you, 

for you will be repaid at the resurrection of the righteous.’Luke 14:7-14 


One of the first things that I did when I began to lead a “Children’s Time” in worship was to sit down with the children on the large chancel so that I could look them in the eye, pay them respect, ask questions about Jesus or love or their lives- because perhaps they could impart wisdom on me and the large traditional congregation that blanketed the sanctuary.  

It’s true.  The children came to church to be taught a lesson.  A Jesus lesson...from me. In August of 2012 when I started sitting on the chancel each week I was frightened to speak in public and especially across a large, old fashioned quilt of wealthy church goers.  It was like a quilt that was patterned after old curtains that hung in a farmhouse in Oklahoma. The quilt lay over a rod iron bed in a guest room. Sometimes, coming in handy, sometimes no use at all.  

I sat, because I wanted to be with the children.  I sat there with my paper in hand with text all typed out.  Every word. I was no doubt shaking, my voice trembling with Good Morning, Children. And, then in a mechanical - get-me-through-this voice, I began to read to them, I mean teach them about Jesus.  Those first weeks and months, maybe a year were humiliating. Each week, I found myself sitting on the chancel, inviting the least of these to sit with me. Or, maybe, just maybe, each week, Jesus invited all of us to the chancel steps to sit together to teach all of us: me, the children and the old quilt.  

The Kin-dom of God is like a small child sitting on the chancel with their nervous pastor.  The Kin-dom of God is a place where the child and the pastor teach each other. 

Jesus was not messing around. Like a teacher walking into a rowdy classroom in the first week of school, he took the chalk and pressed it hard up against the slate board and wrote the word equilibrium. And then asked the class to define the word: a state in which opposing forces or influences are balanced. 

He drew a line straight and hard across the middle of the slate board in a state of frustration.  Some people will come to the table, he said, and eat but sit up here and he pointed above the line.  Some people will come to the table to eat and sit below the line and pointed below. If you sat above the line, I want you to move down  and if you are below the line I want you to move up. 

The kingdom of God is like gathering around a table at meal time and creating  equilibrium. 

Tables or altars create equilibrium. The child sits, the one without formal education sits, the queer sit, the politician sits, the teenager sits, the chronically ill sits and the anxious pastor sits.   Long ago, I placed two large tables in my modest home. I wanted a place for everyone to sit. I rarely invite more people than the chairs that surround the tables. I wanted a place for everyone to sit and tell stories, light candles, give blessings, model sacrifices by offering kindness, generosity and compassion even if it is difficult.  

The table... the one that sits in the dining room, 

Perhaps in the kitchen, 

maybe the small, low table that you place your feet on in the evening, 

The altar that withstands the lives of many generations, 

hard flat surfaces that are balanced 

And when we are gathered around the table, there is an equilibrium 

There is a strength to hold all of life 

and inspire us to continue to draw close to God, 

because we are all invited to sit. In the eyes of God, we are all equal.

And the water is poured. And, the bread is broken. And, we are all nourished by the communion of our shared humanity.  And, we are all reminded that each of us is always invited. 

The kin-dom of God, Jesus said, is like inviting a small child to sit with you at the banquet, taking them into your arms, laying hands on them and blessing them.  Amen





An Open Letter to Dr. James Dobson

An Open Letter to Dr. James Dobson

Dear Dr. Dobson, 

I read your July 2019 Newsletter this afternoon. 

The letter you wrote about your visit to the border.  I was curious about your first hand experience. I was curious for several reasons.  One, being that I too am an ordained minister. I am pastoring a church in the Christian tradition. Two, I value considering different viewpoints and I know that your stance is to the right of mine, on most  issues. And, three, my father immigrated to this country. While a much different story, an immigrant still. I have not been to the border and mostly hear stories from NPR, the New York Times, The New Yorker and other progressive religious media/literature.  

Hearing your story was important to me because we stand on different sides.  It was in an effort to build a bridge, at least in my mind and heart. 

I am confused by your letter.  At first, I was relieved to know that you described the border consistently with everyone else on all sides of the political/religious spectrum. I thought, oh, good, we can agree, despite our differences.  You experienced the horror of the border and described it with compassion. It was confusing, though. The difference lay in your response. This is what is profoundly confusing for me. Instead of taking care of the people, you want to shut them out. Your solution is to support the wall.  That was it. I thought of our shared religion and faith. I thought of the Jesus we both know. And, what you have suggested, in my opinion, does not match that Jesus. It is not what I learned in Sunday School or what I teach my people about the Bible. It’s such a radical difference in how we understand the Christian faith. 

Here are parts of your letter that stood out the most to me: 

“What are we to do with them?” 

“They are the lowest rung of many societies.”

“The situation I have described is the reason President Donald Trump's border wall is so urgently needed. He seems to be the only leader in America who comprehends this tragedy and is willing to address it. Those who oppose him do everything they can to impede his effort.” 

You are one of our nation's most recognized religious leaders.  Your impact wide spread, your voice profound and you don’t reference Jesus once. You don’t say one word about his teachings or even the early church and what it stood for. You don’t even seem to model the character of Jesus with humility and grace.  Matthew 25:31-46 – “…I was a stranger and you welcomed me.” Luke 4:16-21 – “…Bring good news to the poor…release to the captives…sight to the blind...let the oppressed go free.”

Not once did you mention your desire to say  “I was a stranger and you welcomed me.” or “how can we bring good news to the poor and let the oppressed go free.  Not once. 

Our Christian tradition, the one that you and I share, calls us to find creative, radical and revolutionary ways to problem solve for the sake of all God’s people. The only action item you gave us was to “pray for our president.” Did Jesus pray for the Roman Empire? Maybe. Did Jesus pray for  Pontius Pilate and all his people? Perhaps.  

Jesus, also loved fiercely.  I don’t mean that Jesus walked up to people and merely said “I love you and so does God.” Jesus healed and blessed and laid down with those suffering.  Jesus invited the lowest rung to him, broke bread with them, ate a meal with them. Created space of loaves and fishes, everytime.  

What did you do, Dr. Dobson? 

Did you lay on the ground with the children? 

Did you cover them with knit blankets instead of foil? 

Did you play with them? Hold their hands? 

Prayed like nobody's business with anointing oil and holy water? 

Did you help brush the lice out of their hair or take soapy clothes and wipe their hands and feet? 

Did you light a candle and pass it around and invite them to share a story? 

Did you learn about why they might have taken such a horrific journey? 


What I know about Jesus  is the power of healing came from human connection. The power came from genuine love and interest in the other.  The power and presence of true Christian love is powerful and healing. 

Your letter, with your voice and power, could have been a call to action, to all faith communities across our nation. It could have included real, tangible ideas to take care of migrants the  way Jesus would have. I am deeply hurt by your response and your mis-use of power. I am deeply hurt because, now I know that what is happening at the border is indeed horrific and real and your response is far from the Christianity I know and live out, following the way of Jesus, who stood with the poor and the outcast above all.

In Faith, 

Marta 


Here is the letter:

(https://drjamesdobson.org/about/july-newsletter-2019?sc=FSCNL0719FB&fbclid=IwAR2PlWvjLwGAWTvfPH-eSF421nxjlLSYvQ3UyJDjTTra-rtNghn52bHygOE)  


How about waking up to concentration camps

How about waking up to concentration camps

It is an early morning of the first week of my stay-cation. The days are long with-what seems, endless time. I read an article this morning from the New Yorker called: The Unimaginable Reality of American Concentration Camps: ‘“mass detention of civilians without a trial” was what made the camps concentration camps.” (I know that there is debate on this terminology and people of good will can disagree…)

I am also listening to a novel on Audible called, Beneath a Scarlet Sky by Mark Sullivan. I mostly listen when I am walking my dog. This book is about World War II, Italy, Milan, Rome, the Catholic Church and their system of underground railroad for the Jews.

Last night I began a movie about the author, JD Salinger. Kevin Spacey is playing Salinger’s Creative Writing professor at Columbia. One of his opening lines was something like: stories are the most sacred part of humanity. Stories are so sacred that we have created the Hebrew Bible, the Gospel and the Qur'an and other Holy Writings that guide us. And, we even think that God ordained these stories. Stories are sacred.

The article, the novel the movie. Quite the trio of literature.

As most of us are, I am reflecting on the children at the border, their families and I want to know more about their journey, out. Their stories must me unimaginable. Why aren’t we listening? They are sacred too.

The article on the “new” concentration camp, brought my mind to World War II, the novel I am listening to and my own families experience with that war. How hard it was and the unimaginable story that came with it and how it has lingered for a generation or two with my family.

The Fiorit’s were a few miles from the most intense battle of the war in Abruzzi, Italy. They hid from Nazi soldiers, my grandfather died and my uncles caught in war-fare for one reason or another, never to return home. My father was five years old. There are countless stories like this one.

This story of my Papa and why he immigrated to this country, among other reasons. But, mostly to be safe, to be of value and to prosper. We all know that poverty, war and destructive governmental systems cause families to leave. Wouldn’t you? We know this because most of us have a story like this, if not, we have heard stories like this over and over again.

And, yet, here we are again. It is startling to wake up to a story about concentration camps in the United States in 2019. I am still curious about the stories of World War II and what it did to my family a generation ago and what it means for me and my children, let a loan how our current war on immigrants will impact my children and their children in a generation or two. The article touches on a good argument: “It is not about terminology. Almost refreshingly, it is not an argument about facts. This argument is about imagination, and it may be a deeper, more important conversation than it seems.” You should read it!

All I know, is that in order for me to live the Gospel of Jesus is to reflect on my own personal story, tell that story with honesty and to listen with an open heart to the stories of others. I mean really listen, people. Listen like nobodies business. Listen because the stories are sacred. Listen because they matter and the story matters and they will matter for generations to come. Listen deeply, with your whole heart. Listen. Listen. Listen and share.

The Transforming Cross

The Transforming Cross

Hi! And, Happy Easter. I published my Easter Sermon for those of you hanging with family this morning, too tired to get out of bed or just could not make it. I included some great thinkers and writers like Rev. Dr. Howard Thurman and Elaine Pagels. It’s really a piece about grief and our movement towards life in the midst of all the chaos. And, I have offically been serving BFCC for one year. I had wished to make more posts, but sometimes doing the work rather than writing about the work feels like a better choice…. I hope that you enter into this Season of Easter with as much gusto as those two Marys so long ago!

Ash Wed 2019

Ash Wed 2019

The Church gives us Lent as a time to change, to become a better version of ourselves, and to become more like Jesus. This season is an invitation to a Spiritual Practice.

TransJesus, TransYou

TransJesus, TransYou

This story is a moment in Jesus’ journey that is vital.  It is the moment for which is he known.


It’s one of the most important stories of our faith tradition and a moment that is often overlooked.  The mystery, is just too hard to explain. So why tell the story? It is the mystery, that I have been so drawn to, for me it is where the faith lies.